Divan Hafez (The Persian English Dynamic Lexicon):::: Digital Humanities

Language:	English
Translated to:	کمتر 1
Part of:	less than an 2 \| less than an atom 2 \| not less than 3 \| less than 5

12 Poems contain less than

urn:cts:farsiLit:hafez.divan.perseus-far1:16.19-16.19

urn:cts:farsiLit:hafez.divan.perseus-eng1:16.19

German Translation

[1] دلم رمیده شد و غافلم من درویش
که آن شکاری سرگشته را چه آمد پیش

[2] چو بید بر سر ایمان خویش می‌لرزم
که دل به دست کمان ابروییست کافرکیش

[3] خیال حوصله بحر می‌پزد هیهات
چه‌هاست در سر این قطره محال اندیش

[4] بنازم آن مژه شوخ عافیت کش را
که موج می‌زندش آب نوش بر سر نیش

[5] ز آستین طبیبان هزار خون بچکد
گرم به تجربه دستی نهند بر دل ریش

[6] به کوی میکده گریان و سرفکنده روم
چرا که شرم همی‌آیدم ز حاصل خویش

[7] نه عمر خضر بماند نه ملک اسکندر
نزاع بر سر دنیی دون مکن درویش

[8] بدان کمر نرسد دست هر گدا حافظ
خزانه‌ای به کف آور ز گنج قارون بیش

[1] Affrighted ,became my heart ; and careless ,I ,the darvish ,am ,
As to what hath happened ,to that great bewildered prey my heart

[2] For the head of my own faith ,I trembled like the willow
For ,in the hand of one of bow eye - brow ,Kafir in religion ,is my heart .

[3] From much weeping the fancy of the spirit of the mighty sea ,I a mere drop mature .Alas
In the head of this drop ,absurd of thought HSfiz are what crude fancies

[4] Of that eye - lash ,bold ,rest - slayer ,I boast
On the tip of whose point ,the wave of the sweet water of life dasheth .

[5] From the sleeve of a thousand physicians ,trickleth blood ,
If ,for examination ,a hand on my wounded heart ,drowned in blood ,head to foot they place .

[6] In the street of the wine - house the murshid's threshold weeping and head cast down ,I go
Because ,of my empty ,vain produce ,ever cometh shame to me .

[7] Remaineth neither the prolonged age of Khjzr ,nor the great dominion of Sikandar
Darvish upon the head of the mean world ,strife make not .

[8] Hafiz I to that girdle of the true Beloved reacheth not every beggar's hand
The treasury greater than Karun's treasure ,to hand bring .

[1] O Sklav! beklage dichNicht über deine Feinde,Der Liebe nicht zu sprechen ziemtZu wenig und zu viel.

[2] Mein Herz ist aufgeschreckt,Ich sorg' nicht als Derwisch,Was vor der Jagd des störrigenVorhergegangen sey.

[3] Wie Weiden zittre ichAus Furcht vor meinem Glauben,Es hält mein Herz ein BogenschützVon den Ungläubigen.

[4] Ich trage mich herumMit der Idee des MeeresEin Tropfen ich! was denk' ich Tropf',Was für Unmöglichkeit!

[5] Ich will ein Opfer seynDem Augenhaar des Mörders,Ich seh', auf seinen Spitzen wogtDes Lebenswassers Fluth.

[6] Vom Arztesärmel strömtDas Blut aus tausend Strömen,Wenn er die Hand auf's wunde HerzEs zu befühlen leget.

[7] Ich geh' mit ThränenfluthUnd mit gesenktem HaupteZur Schenke, denn ich schäme michVor meinen Handlungen.

[8] Das Leben Chisers undDie Herrschaft AlexandersSind längst verschwunden, o DerwischZank' nicht um diese Welt!

urn:cts:farsiLit:hafez.divan.perseus-far1:28.21-28.21

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.21

German Translation

[1] جوزا سحر نهاد حمایل برابرم
یعنی غلام شاهم و سوگند می‌خورم

[2] ساقی بیا که از مدد بخت کارساز
کامی که خواستم ز خدا شد میسرم

[3] جامی بده که باز به شادی روی شاه
پیرانه سر هوای جوانیست در سرم

[4] راهم مزن به وصف زلال خضر که من
از جام شاه جرعه کش حوض کوثرم

[5] شاها اگر به عرش رسانم سریر فضل
مملوک این جنابم و مسکین این درم

[6] من جرعه نوش بزم تو بودم هزار سال
کی ترک آبخورد کند طبع خوگرم

[7] ور باورت نمی‌کند از بنده این حدیث
از گفته کمال دلیلی بیاورم

[8] گر برکنم دل از تو و بردارم از تو مهر
آن مهر بر که افکنم آن دل کجا برم

[9] منصور بن مظفر غازیست حرز من
و از این خجسته نام بر اعدا مظفرم

[10] عهد الست من همه با عشق شاه بود
و از شاهراه عمر بدین عهد بگذرم

[11] گردون چو کرد نظم ثریا به نام شاه
من نظم در چرا نکنم از که کمترم

[12] شاهین صفت چو طعمه چشیدم ز دست شاه
کی باشد التفات به صید کبوترم

[13] ای شاه شیرگیر چه کم گردد ار شود
در سایه تو ملک فراغت میسرم

[14] شعرم به یمن مدح تو صد ملک دل گشاد
گویی که تیغ توست زبان سخنورم

[15] بر گلشنی اگر بگذشتم چو باد صبح
نی عشق سرو بود و نه شوق صنوبرم

[16] بوی تو می‌شنیدم و بر یاد روی تو
دادند ساقیان طرب یک دو ساغرم

[17] مستی به آب یک دو عنب وضع بنده نیست
من سالخورده پیر خرابات پرورم

[18] با سیر اختر فلکم داوری بسیست
انصاف شاه باد در این قصه یاورم

[19] شکر خدا که باز در این اوج بارگاه
طاووس عرش می‌شنود صیت شهپرم

[20] نامم ز کارخانه عشاق محو باد
گر جز محبت تو بود شغل دیگرم

[21] شبل الاسد به صید دلم حمله کرد و من
گر لاغرم وگرنه شکار غضنفرم

[22] ای عاشقان روی تو از ذره بیشتر
من کی رسم به وصل تو کز ذره کمترم

[23] بنما به من که منکر حسن رخ تو کیست
تا دیده‌اش به گزلک غیرت برآورم

[24] بر من فتاد سایه خورشید سلطنت
و اکنون فراغت است ز خورشید خاورم

[25] مقصود از این معامله بازارتیزی است
نی جلوه می‌فروشم و نی عشوه می‌خرم

[1] In the morning ,Jauza Gemini placed before me the preservation the small Kuran
That is The King's slave ,I am and the oath ,I ate .

[2] Saki come for ,from effective fortune's aid ,
The desire that I desired became to me ,through God attainable .

[3] A cup ,give for again in joy of the King's face ,
Elderly of head ,in my head ,is desire for a youthful one .

[4] Waylay me not with the description of the limpid water of Khizr
From the King's cup ,a draught - drinker of Kausar's fountain ,am I .

[5] O King if to the ninth heaven God's throne I cause the throne of excellence to reach ,
Of this majesty ,the purchased slave ,am I and of this door ,the wretched one .

[6] A thousand years ,draught - drinker of Thy banquet ,I was
My disposition ,ardent of temperament ,water - drinking ,how may it abandon

[7] If ,of the slave of this tale ,belief be not thine
Of perfect speech ,a proof I will bring .

[8] If ,from thee ,I up - pluck my heart and ,from thee ,up - lift my love ,
On whom ,may I cast this love ; where ,may I take that heart

[9] Mansur bin Muhamad Ghazi is my guard
From this auspicious name ,victorious over my enemies am I .

[10] All in love for the King ,was my covenant of Alast
From life's highway to this covenant ,I pass .

[11] Since ,in the King's name ,the sphere framed the Pleiades ,
Verse of pearl ,wherefore make I not Less than who ,am I

[12] When ,from the King's hand ,I tasted the victuals like the mighty falcon ,
For the capture of the mean pigeon ,care how is mine

[13] O King ,lion - seizer less ,how becometh ,if becometh
Attainable by me ,in thy shadow ,the country of ease

[14] In the felicity of praise of thee ,my verse subdued a hundred countries of the heart
Thou mayst say that my speaking tongue is thy cleaving sword .

[15] If ,like the morning breeze ,by a rose - bed ,I passed ,
Mine ,was neither love for the cypress nor desire for the cone - tree .

[16] Thy perfume ,I perceived and to the memory of thy face ,
The Sakis of joy gave me one or two cups .

[17] Not the slave's custom is intoxication with the juice of one or two grapes
Years endured ,the Pir ,tavern - cherisher ,am I .

[18] With the revolution of the star and of the sky ,many a strife is mine
In this tale ,be the King's justice ,my ruler

[19] Thanks to God ,that ,again ,in this height of court ,
The sound of my long wing - feather of flight the peacock of the ninth heaven heareth

[20] Effaced be my name from the work - shop of the lovers of God
If mine be other employment save love for Thee .

[21] For the capture of my heart ,the lion's whelp attacked
Lean ,if I be ,or if not ,the lion's prey I am .

[22] O Thou ,the lovers of whose face are in number more than the atoms in the sun - beam
To union with Thee ,how may reach I who in capacity less than an atom ,am

[23] Show to me ,the denier of the beauty of Thy face ,who is he
So that ,with the dagger of jealousy ,his eye I may bring forth .

[24] On me ,fell the shadow of the symbolic sun of empire
Now ,as to the material sun of the east ,rest independence is mine .

[25] Not brisk is the market of purpose of these deeds :
Neither splendour ,do I boast nor ease ,do I purchase .

[26] With soul ,the friend of the prophet and of his offspring ,is Hafiz
By God ,witness to this is the Lord ,my ruler .

[1] Morgens legten vor mir die Zwillinge nieder das Währhäng, Ha! ich schwöre, ich bin wahrlich der Diener des Schahs.

[2] Komm' o Schenke komm! mit der Hilfe des wirkenden Glückes Sey der heiße Wunsch mir von dem Herrn gewährt!

[3] Reich' mir das Glas, aus Freude des Schahes Antlitz zu sehen, Wird mein greises Haupt wieder von neuem verjüngt.

[4] Höre mir auf zu beschreiben die Lebensquelle von Chiser, Aus den Hefen des Schahs trink' ich die Quelle Kewßer.

[5] Schah! und wenn ich den Thron der Tugend zum Himmel erhöbe Blieb' an deiner Thür' immer ein Bettler ich noch.

[6] Tausend Jahre hindurch war ich dein Bechergenoße, Kann vom Gnadenort ich mich entfernen vielleicht.

[7] Wenn Du aber dem Wort des Dieners Dich weigerst zu glauben, Bringe ich von Kemal Probe und Sicherheit Dir.

[8] Gieß' ich mein Herz von Dir, und sollt' ich die Liebe dir rauben, Wen beschenkt ich wohl? Welchem vergäb' ich mein Herz?

[9] Ben Mohammed Manßur der Sieger ist mein Beschützer Seines Namens Kraft richtet die Feinde zu Grund.

[10] Ich bin von Ewigkeit her bestimmt zur Liebe des Schahes, Wenn ich gleich hiedurch manchmal die Straße verlier'.

[11] Sieh' sein Namen ist mit Plejaden an Himmel geschrieben, Wer besiegt mich im Lied? soll ich die Perlen nicht reihn?

[12] Hab' ich Falken gleich aus der Hand des Schahes gegessen, Hat denn Rauben, und Jagd einigen Reiz noch für mich?

[13] Schah! der Löwen ergreift! Sag' an, was hast du verloren, Deines Schattens Glück gönne uns Frieden und Ruh. Ohne Federn und Flügel bin ich, daher ist's zu wundern, Daß ich zum Simorg mich zu erschwingen befleiß'.

[14] Hundert Herzen erobert durch dich die Kraft des Gesanges, Gleichsam als gliche mein Wort deinem erobernden Schwerdt.

[15] Wenn ich vorübergeh' am Rosenbeet wie der Ostwind, Reizet mich die Cypreß, reiz't mich die Pinie nicht.

[16] Deinen Geruch vernahm ich im Feld, und auf deine Gesundheit Reichten die Schenken der Lust einen zwey Becher mir her.

[17] Meine Sache ist's nicht, nur ein zwey Tropfen zu trinken, Denn in Schenken ward ich ein erfahrener Greis.

[18] Immer zank' ich mit dem Lauf des Himmels, der Sterne, Der gerechte Schah möge entscheiden den Streit.

[19] Gott sey Dank, daß sogar am äußersten Giebel des Himmels, Gabriel an dem Thron meine Gesänge vernimmt.

[20] Aus dem Buche der Liebenden sey mein Name vertilget, Wenn für Andere einst, Liebe die Brust mir entflammt.

[21] Wüthend stürzte auf mich, um mich zu zerreißen der Löwe, Mager oder fett bin ich die Beute des Schahs.

[22] Mehr sind verliebet in dich als Stäubchen im Sonnenschein fliegen, Ich ein Sonnenstaub, o! wann gelang' ich zu dir.

[23] Zeige mir an, wer hat je deine Schönheit geläugnet, Daß aus Eifersucht ich ihm das Auge zerhau'.

[24] Siehe auf mich ist der Schatten der Sonne des Glückes gefallen, Nun bedarf ich des Scheins anderer Sonnen nicht mehr.

[25] Keineswegs ist mein Sinn mit diesen Worten zu handeln, Ich verkaufe und kauf' solche Liebkosungen nicht. Immer liebet Hafis mit vollem Herzen den Propheten, Seine Familie giebt wahrlich das Zeugniß hievon.

urn:cts:farsiLit:hafez.divan.perseus-far1:28.62-28.62

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.62

German Translation

[1] صلاح از ما چه می‌جویی که مستان را صلا گفتیم
به دور نرگس مستت سلامت را دعا گفتیم

[2] در میخانه‌ام بگشا که هیچ از خانقه نگشود
گرت باور بود ور نه سخن این بود و ما گفتیم

[3] من از چشم تو ای ساقی خراب افتاده‌ام لیکن
بلایی کز حبیب آید هزارش مرحبا گفتیم

[4] اگر بر من نبخشایی پشیمانی خوری آخر
به خاطر دار این معنی که در خدمت کجا گفتیم

[5] قدت گفتم که شمشاد است بس خجلت به بار آورد
که این نسبت چرا کردیم و این بهتان چرا گفتیم

[6] جگر چون نافه‌ام خون گشت کم زینم نمی‌باید
جزای آن که با زلفت سخن از چین خطا گفتیم

[7] تو آتش گشتی ای حافظ ولی با یار درنگرفت
ز بدعهدی گل گویی حکایت با صبا گفتیم

[1] From us ,wherefore seeketh thou peace ,when ,to the intoxicated ,an invitation we uttered
At the revolution of thy intoxicated eye ,farewell to safety we uttered .

[2] Open me the door of the wine - house of love and drink wine that divine mysteries may be revealed to thee for ,from the monastery ,naught is revealed
If thine be belief of my word if not ,this was the speech ,we uttered .

[3] O Saki by thy eye ,ruined intoxicated I have fallen .But ,
A calamity that cometh from the friend ,to it ,a thousand welcomes we uttered .

[4] If me thou forgive not ,thou wilt at last suffer regret ,
In thy heart ,keep this matter ,where a complaint in thy service we uttered

[5] We said Thy stature is the lofty box - tree much shame it bringeth to fruit
To the box - tree this similarity why made we and this calumny why is it that we uttered

[6] Like a bloody musk - pod ,blood became my liver and for me was fit not less than this ,
Its requital because ,in comparison with His glorious ,beperfumed tress the word of the mean musk of Chin by mistake ,we uttered .

[7] O Hafiz fire through grief of separation thou hast become but ,with the true Beloved ,it took no effect
From infidelity to the covenant of the rose ,thou mayst say the tale to the wind we uttered .

[1] Was suchest du bei uns das Heil? Bewillkommt haben wir die Trunkenen, Wir haben zur Narzißenzeit Zu deinem Heil Gebete hergesagt.

[2] Ich steh' am Schenkenthor, mach auf! Das Kloster hat uns wahrlich nichts genützt. Glaub' oder nicht, dies ist das Wort, Das wir so oft dir haben vorgesagt.

[3] Es hat o Schenke! mich dein Aug' Zerstört, ich bin verwüstet und dahin! Dem Unglück, das vom Freunde kam, Hab' ich mit Lust Willkommen hergesagt.

[4] Wenn du dich meiner nicht erbarmst, So wirst du einst bereuen deine That, Bewahre stets in dem Gemüth, Was deinem Dienst zu Liebe ich gesagt.

[5] Ich sprach ein Buchsbaum ist dein Wuchs, Deß schämte sich vor mir der traute Freund, Er sprach: Was soll denn der Vergleich, Welch' eine Kinderey hast du gesagt.

[6] Mein ganzes Herz ist voll von Blut, Wie Blasen, die der reine Moschus füllt, Und dies ist Strafe, wohl verdient, Weil ich von krummen Locken hab' gesagt.

[7] Hafis du wurdest zwar zur Gluth, Jedoch ergreift sie deine Freundinn nicht, Ich habe von der Rose Thun, Dem Ostwind die Geschichte hergesagt.

urn:cts:farsiLit:hafez.divan.perseus-far1:28.64-28.64

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.64

German Translation

[1] بگذار تا ز شارع میخانه بگذریم
کز بهر جرعه‌ای همه محتاج این دریم

[2] روز نخست چون دم رندی زدیم و عشق
شرط آن بود که جز ره آن شیوه نسپریم

[3] جایی که تخت و مسند جم می‌رود به باد
گر غم خوریم خوش نبود به که می‌خوریم

[4] تا بو که دست در کمر او توان زدن
در خون دل نشسته چو یاقوت احمریم

[5] واعظ مکن نصیحت شوریدگان که ما
با خاک کوی دوست به فردوس ننگریم

[6] چون صوفیان به حالت و رقصند مقتدا
ما نیز هم به شعبده دستی برآوریم

[7] از جرعه تو خاک زمین در و لعل یافت
بیچاره ما که پیش تو از خاک کمتریم

[8] حافظ چو ره به کنگره کاخ وصل نیست
با خاک آستانه این در به سر بریم

[1] Permit us to pass by the highway of the tavern
For ,for a draught ,in need of this tavern - door ,we are all .

[2] On the first day of eternity without beginning when ,of profligacy and of love ,we boasted ,
Its condition was that ,no path save the Path of this way of love we tread .

[3] The place this world where the masnad of Sulaiman goeth to the wind of destruction
Pleasant ,it is not if we suffer grief .Best ,that we drink wine .

[4] Let us see ,it may be that ,in his girdle ,one's hand one can fix
Seated in the heart's blood ,like the red ruby ,are we .

[5] Admonisher to us make not the counsel of the distraught .For we ,
With possessing the glorious dust of the Friend's street ,look not at Paradise .

[6] Since by sama' the Sufis are in the mystic state of the dance ,
We also by the sorcery of love - play a hand uplift in rapture

[7] From thy draught sprinkling earth gained the rank of the mighty ruby
Before Thee ,less than the dust are we helpless lovers because ,to us Thou inclinest not

[8] Hafiz when there is no path to the turret of the palace of union ,
Our head ,with the dust of the threshold of this door ,let us take .

[1] Laßt uns vorbeigehn, an der Schenke Thür, Denn wir bedürfen all' ein wenig Rest von Wein.

[3] Wo man Dschemschid's und Salomon's gedenkt. Dort seyd nicht traurig, dorten trinket Wein.

[4] Um an den Freund zu legen meine Hand, Bin ich in Blut getaucht wie der Rubin.

[5] O Prediger ermahne Trunkne nicht. Der Staub des Freund's ist uns den Himmel werth.

[7] Dein Hefen macht aus bloßem Staub Rubin. Weh! daß du mich verachtest wie den Staub?

[8] Hafis! kein Weg führt zum Pallast der Lust, Wohlan begnüge dich mit Schwellenstaub.

urn:cts:farsiLit:hafez.divan.perseus-far1:29.6-29.6

urn:cts:farsiLit:hafez.divan.perseus-eng1:29.6

German Translation

[1] شاه شمشادقدان خسرو شیرین دهنان
که به مژگان شکند قلب همه صف شکنان

[2] مست بگذشت و نظر بر من درویش انداخت
گفت ای چشم و چراغ همه شیرین سخنان

[3] تا کی از سیم و زرت کیسه تهی خواهد بود
بنده من شو و برخور ز همه سیمتنان

[4] کمتر از ذره نه‌ای پست مشو مهر بورز
تا به خلوتگه خورشید رسی چرخ زنان

[5] بر جهان تکیه مکن ور قدحی می داری
شادی زهره جبینان خور و نازک بدنان

[6] پیر پیمانه کش من که روانش خوش باد
گفت پرهیز کن از صحبت پیمان شکنان

[7] دامن دوست به دست آر و ز دشمن بگسل
مرد یزدان شو و فارغ گذر از اهرمنان

[8] با صبا در چمن لاله سحر می‌گفتم
که شهیدان که‌اند این همه خونین کفنان

[9] گفت حافظ من و تو محرم این راز نه‌ایم
از می لعل حکایت کن و شیرین دهنان

[1] The Shah of those box - tree of stature ,Khusrau of those sweet of mouth ,
Who ,with His eye - lash ,the centre of an army all rank - shatterers ,shattereth ,

[2] Passed intoxicated and ,on me ,the darvfsh ,a glance cast
And said 0 eye and lamp of those all sweet of speech

[3] Void of silver and of gold ,thy purse how long will be
My slave ,be and ,of those all silver of body ,the fruit enjoy

[4] Not less than an atom a mote art thou low ,be not love ,practise
So that ,to the sun's chamber of privacy ,whirling ,thou mayst reach

[5] On the world ,rely not in that goblet ,wine thou hast
The pleasure of those Venus of forehead ,and tender of body enjoy .

[6] Our Pir ,the wine - measurer whose soul be happy
Said : The society of covenant - breakers ,shun .

[7] Into the hand ,the Friend's skirt bring ; from the enemy break away
The man oi God ,be by Ahriman ,safely pass .

[8] In the morning ,in the parterre of the red streaked tulips ,to the breeze ,I spake ,
Saying Martyrs for whom are these ,all of bloody shrouds

[9] He the breeze said Not informed of this mystery are we ,I and thou ,
The tale of the ruby wine ,and of those silver of chin ,mention .

[1] Der Schah der Schlankgewachs'nen, Der Herr Süßmundichter, Der mit den Wimpern alle Herzen schlaget,

[2] Vorüber gieng er trunken, Warf einen Blick auf mich, Und sprach: du Aug' und Lampe Süßberedter.

[3] Wie lang von Gold und Silber Bleibt noch dein Beutel leer? Sey du mein Sklav und laß die Silbergötzen;

[4] Gering wie Sonnenstäubchen, Verlier' nicht Lieb' und Lust, Daß zu der Sonne auf du kreisend steigest.

[5] Die Welt ist keine Stütze, Du hast ein Glas voll Wein. O bring's schönstirnichten und zarten Schönen.

[6] Es sprach's der alte Trinker. (Dafür ergeh's ihm wohl.) Er sprach: o hütet euch vor Bundesbrechern.

[7] Ergreif' den Saum des Freunds, Sey unbesorgt um Feinde, Sey Gottes Mann und fürchte nicht den Teufel.

[8] Ich sprach zum Wind des Ostens: Auf tulpenreicher Flur, Von welchem Märtyrer sind die blut'gen Leichentücher.

[9] Er sprach: Hafis uns beiden Hat man es nicht vertraut; Erzähl' vom Weinrubin, vom Silberkinne.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.4-32.4

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.4

German Translation

[1] مخمور جام عشقم ساقی بده شرابی
پر کن قدح که بی می مجلس ندارد آبی

[2] وصف رخ چو ماهش در پرده راست ناید
مطرب بزن نوایی ساقی بده شرابی

[3] شد حلقه قامت من تا بعد از این رقیبت
زین در دگر نراند ما را به هیچ بابی

[4] در انتظار رویت ما و امیدواری
در عشوه وصالت ما و خیال و خوابی

[5] مخمور آن دو چشمم آیا کجاست جامی
بیمار آن دو لعلم آخر کم از جوابی

[6] حافظ چه می‌نهی دل تو در خیال خوبان
کی تشنه سیر گردد از لمعه سرابی

[1] O Saki intoxicated with love's cup ,I am give a little wine .
Full ,make the goblet for ,without wine ,the assembly hath not even a little lustre .

[2] Love for his face like the moon ,cometh not truly within the screen
Minstrel a melody ,strike up .Saki give a little wine .

[3] At Thy door ,curved like the ring ,became my stature so that ,after this ,the watcher
May not drive us again from this door to another door .

[4] Together are in expectation of Thy face ,we and hopefulness
Together are in the deceit vain hope of union ,we and vain fancy ,and a vain dream .

[5] Intoxicated with those two eyes of Thine I am in the end ,less than an empty question
Languishing for those two ruby lips of Thine I am in the end ,less than a vain dream .

[6] Hafiz in the fancy for lovely ones ,thy heart wherefore placest thou
When becometh sated the thirsty one ,from the flashing of a mirage .

[7] Thy hand ,stain not with intention ,in respect of a cup wherefrotn thou knowest
That at the end of work ,will not be the hope of even a little water .

[1] Schenke betrunken vom Glase der Liebe Reiche den Wein! Fülle den Becher, denn traurig ist ohne Wein das Gelag.

[2] Sieh'! wie der Mond sind die Wangen des Liebsten Schleier verhüllt; Spiele mir Sänger eins auf, und du Schenke Reiche den Wein!

[3] Lege den Ring des gebogenen Körpers Dir um den Hals, Keine Erlösung sonst seh' ich von diesem Bitteren Schmerz.

[4] In der Erwartung von deinem Gesichte Schwindet der Tag, Und die Gebilde des Traums sind von deinem Hochgenuß voll.

[5] Ach! ich bin trunken von jenen zwei Augen, Wo ist das Glas? Ach! und ich kränkle ob jenen Rubinen, Wo ist der Schlaf?

[6] Sag' mir, Hafis, wie du magst dem Geliebten Weihen das Herz. Ward je ein Durst'ger in Wüsten vom Schein des Wassers gelabt.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.44-32.44

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.44-32.244

German Translation

[1] احمد الله علی معدله السلطان
احمد شیخ اویس حسن ایلخانی

[2] خان بن خان و شهنشاه شهنشاه نژاد
آن که می‌زیبد اگر جان جهانش خوانی

[3] دیده نادیده به اقبال تو ایمان آورد
مرحبا ای به چنین لطف خدا ارزانی

[4] ماه اگر بی تو برآید به دو نیمش بزنند
دولت احمدی و معجزه سبحانی

[5] جلوه بخت تو دل می‌برد از شاه و گدا
چشم بد دور که هم جانی و هم جانانی

[6] برشکن کاکل ترکانه که در طالع توست
بخشش و کوشش خاقانی و چنگزخانی

[7] گر چه دوریم به یاد تو قدح می‌گیریم
بعد منزل نبود در سفر روحانی

[8] از گل پارسیم غنچه عیشی نشکفت
حبذا دجله بغداد و می ریحانی

[9] سر عاشق که نه خاک در معشوق بود
کی خلاصش بود از محنت سرگردانی

[10] ای نسیم سحری خاک در یار بیار
که کند حافظ از او دیده دل نورانی

[1] God ,I praise for the justice of the great Sultan
Ahmad bin Shaikh Uvais bin Hasan Ilkhani .

[2] Khan bin Khan ,Shahinshah of Shahin - shah - descent
That one ,whom ,if thou call the soul of the world 'tis well .

[3] Confidence in thy fortune bringeth he who hath seen and he who hath not seen
Excellent O thou that art worthy of such grace of God .

[4] If ,without thee ,the moon ascend ,it in two halves they dash
The fortune of Ahmad Muhammad and the miracle of a Holy one God

[5] Heart from king and beggar ,the splendour of thy fortune ravisheth
Far be the evil - eye ,for both soul thou art ,and also the beloved thou art .

[6] Turk - like ,the forelock arrange .For ,in thy fortune ,is
The liberality of a Khakan and the energy of a Chingiz Khan .

[7] Though apparently far ,we are ,to thy recollection the goblet ,we drink
For ,in the spiritual journey ,distance of stage is none .

[8] Not a rose - bud of ease blossomed from my Persian clay
Excellent the Tigris of Baghdad and the fragrant wine .

[9] The lover's head that was not the dust of the Beloved's door ,
From the labour of head - revolvingness ,when is freedom his

[10] O morning breeze the dust of the Beloved's path ,bring
That ,luminous with it ,the eye of his heart ,Hafiz may make .

[11] Time consider plunder to that degree that thou canst
O soul the out - come of life is only this moment if thou knowesfr .

[12] The desire - giving of the sphere hath life in barter ,
Strive that ,from fortune ,the justice of ease thou mayst take .

[13] The counsel of lovers ,hear and out from the door of joy come
For all this is not worth the occupation of a transitory world .

[14] Before the zahid ,boast not of profligacy .For one cannot utter
To the physician ,not the confidant ,the state of a hidden pain .

[15] Gardener when hence I pass ,be it unlawful to thee ,
If ,in my place ,a cypress other than the beloved thou plant

[16] The jar - shatterer knoweth not this value that to the sufi ,
Is a household chattel like a pomegranate ruby .

[17] Thou goest and ,the people's blood ,thy eye - lashes shed
O soul fiercely impetuously thou goest fear is ,behind ,thou wilt remaim .

[18] O sweet mouth with the prayer of the night - risers ,strive not
In the shelter of the one ineffable name of God is the seal having the quality of a Sulaiman .

[19] Aside from the glance of Thy eye ,my heart ,I kept .But ,
Thy eyebrow ,bow - possessor ,taketh the heart by its forehead .

[20] O brothers compassion .Went my precious Yusuf ,
For grief for whom ,wonderful in wretchedness I beheld thestate of the old man Y'akub of Kin'an .

[21] The wine's delight will slay the penitent zahid
O sage do not a deed ,that bringeth penitence .

[22] One day ,by my door ,enter ,so that ,with joy ,the hand I may clap ;
Saying : Verily ,joined to me is luminosity as a guest .

[23] With kindness ,tranquillise Hafiz's heart ,
O Thou ,whose beauteous tress - coil is the assembly - place perfection of dispersion

[24] O idol ,stony of heart if of me careless thou be ,
My own state ,I will utter before Asaf the second .

[25] O true Beloved Thy well - wisher ,I am ,and this I know that Thou knowest
For ,both the un - seen ,Thou seest ; and also the un - written by fate Thou readest .

[26] In the adoration of Adam ,the angel made resolve of thy ground - kiss ,
For ,in Thy beauty ,something he found more than the way ,. human .

[27] Thy tress's curl is now ,in God's name ,the collectedness of hearts
Be safety thine ,from that breeze that exciteth dispersion

[28] From fortune ,I have the hope that his girdle I may loose
O sky for God's sake ,for me loose the knot frown from the forehead .

[30] The lamp - kindler of our eye is the breeze of the tress of lovely ones
Lord to this gathering smoo .th state of the tress be not grief for the breeze of dispersion

[31] Of the mystery of the lover and of the Beloved ,what gaineth the reproacher
The non - seeing eye especially seeth not a secret mystery .

[32] To be vexed with fellow way - farers ,is not the action of a work - knower
The difficulty of the stage ,endure in memory of a time of ease .

[33] Alas that pleasure of night - sitting up that passed swiftly like the morning breeze
O heart the value of union ,thou knowest ,only when behind in separation thou remainest .

[34] The solving of the work of desirous ones is in that heart - binding eye - brow
For God's sake ,a moment with towards us unloose the knot frown from thy forehead .

[35] Hafiz thee ,the fancy of the yoke of His tress fascinates
See ,so that the ring of impossible fortune ,thou shake not .

[36] People spake ,saying In beauty a second Yusuf thou art
When ,well ,I looked ,verily better than that I had heard thou art .

[37] Sweeter than that which ,with sweet smile ,they say thou art ,
Khusrau of the lovely ones for ,the Shirin of the age ,thou art .

[38] To the folded rose - bud ,thy mouth ,one cannot compare
Never is the rose - bud with this narrow - mouthness .

[39] If ,on account of thy stature and gait ,the moving cypress remained behind in its place ,
Move thou .For thou hast surpassed the moving cypress in movingness .

[40] A hundred times Thou saidest : From this mouth ,thy desire I give
Like the noble ten - tongued lily ,why art Thou all a tongue

[41] Thou saidest Thy desire ,I will give thy life ,I wilt take
I fear my desire ,Thou givest not and my life Thou wilt take .

[42] Through the shield of my life ,Thy sick ,languishing eye causeth to pass the poplar arrow
The eye sick ,who hath seen with so strong a bow

[43] O true Beloved like the worthless tear from the eye of man ,him Thou easiest ,
Him ,whom a moment ,away from Thy sight ,Thou drivest .

[44] Away from before Thyself ,Thy own grief - stricken Hafiz ,drive not
For ,through love for Thy face ,he gave sacrificed heart ,faith ,and youth .

[45] In the path of love to Thee ,like the pen ,a foot out of his head Hafiz made ,
It ,one moment ,like a letter out of kindness ,why readest Thou not

[46] Breeze of the morning of happiness for that trace that thou knowest ,
To a certain one's street ,pass at that time that thou knowest .

[47] The footman of the chamber of mystery ,thou art and on the head of the Path ,is my eye
By manliness ,hot by order ,urge in that way ,that thou knowest .

[48] Say : From my hand passed my feeble soul .For God's sake ,
From Thy ruby lip soul - refreshing ,give that that Thou knowest .

[49] O true Beloved these few words I wrote ,in such a way that the stranger hath not known
Them by way of kindness ,do Thou also read in such a way that Thou knowest .

[50] On Thy girdle ,gold - woven ,hope how may I not establish
O idol in that waist ,is a subtlety that Thou knowest .

[51] With us ,the image of Thy slaying sword is the tale of the thirsty one and of water whereto he desireth to reach
Thy own captive ,Thou seizest .Slay in such a way that Thou knowest .

[52] Hafiz in this matter ,one are Turki and Tazi Arabian
Love's tale ,relate in every tongue language that thou knowest .

[53] Two friends holy travellers good of understanding ,and of old wine a quantity ,two mans ,'
A little leisure ,and a book ,and a sward - corner .

[54] For this ,and the next ,world I give not this state
Though ,of carpers momently ,fall upon me

[55] Every one who ,for the world's treasure ,gave the treasure of contentment ,
Sold ,the precious Yusuf of Egypt for a very paltry sum .

[56] Come ; for not less becometh the amplitude of this workshop the world
By the austerity of one like thee or ,by the profligacy of one like me .

[57] On the day of events of death with cheering wine ,'tis necessary to tell one's grief
For ,on none ,is reliance at a time like this .

[58] Happy of heart ,in a corner sit and behold
That none keepeth in mind so strange a calamity .

[59] In the hand of the mean the watcher I keep seeing my idol the beloved
Thus ,the vengeful sky recognised the right of service of one like me .

[60] In the mirror of the Picture - establisher God the hidden form ,behold
If ,for thee out of the country of contentment ,desire maketh a native land .

[61] O heart strive thou for patience .For God delivereth not
A seal - ring so precious as patience to the hand of an evil one .

[62] From the fierce wind of vicissitude ,one cannot see ,
That ,in this sward ,hath been even a red rose ,or a wild white rose .

[63] From this simum blast of lust that ,by the garden - borders ,passed ,
Wonder that from the heart of love's lust the colour of a rose remaineth ,or the perfume of a jessamine .

[64] I have heard that ,for dogs ,thou appointest a collar
On Hafiz's neck ,why placest thou not a rope

[65] Hafiz in this calamity ,ruined became time's temper
Where is the thought of a physician or the judgment of a Barhaman

[66] Drink the cup of the wine of unity of a man
So that ,by it grief's root ,up from the heart ,thou mayst pluck .

[67] Expanded ,keep the heart ,like the cup of wine
Head closed how long like a large jar

[68] When ,from the jar of selflessness ,a ritl thou drinkest ,
Less of thyself voluntarily thou boastest of self .

[69] Like the humble and worthless stone at thy foot be ,not like the water of the cloud glorying in sublimity
All colour of deceit ,thou mixest and wet of skirt lust - stained thou art .

[70] To wine ,bind the heart ,so that ,like a man ,
The neck of hypocrisy and of piety thou mayst shatter .

[71] Arise ,and ,like Hafiz ,an effort in the service of the Pir of tarikat make so that ,perchance ,
Thyself ,at the true Beloved's foot ,thou mayest cast .

[72] Tis morning ; and ,droppeth hail from the cloud of the winter - month Bahman
The requisites of the morning cup ,prepare and give a cup of one ' man .'

[73] The blood red wine of the cup ,drink for lawful is its blood
In the work of the cup ,engaged be ; for 'tis a work fit to be done .

[74] If ,at dawn ,thee ,wine - sickness give headache ,
Verily ,best ,that the forehead of the vintner ,thou shatter .

[75] Saki at hand to give the cup be for ,in ambush for us ,is grief
Minstrel so that grief may not reach us keep this very path of song that thou singest .

[76] Give wine for ,the secret to my ear ,the harp hath brought and said
Happily pass life and ,hear this bowed Pir the harp

[77] Hafiz by the independence of profligates ,I conjure thee drink wine ,
So that ,thou mayst hear the song of the Singer ,God the Independent One .

[78] Into the sea of self and self - praise ,I am fallen .Bring
Wine ,so that freedom from self and self - praise me ,it may give .

[79] Hafiz in the rivulet of the eye ,the plant of thy stature
Drank blood ,and established fruit .It thou wishest to up - pluck .

[80] O thou who ,in our slaughter ,mercy exercisest not
Profit and capital ,thou consumest manliness ,thou showest not .

[82] Since ,with a corner of thy eye ,our grief it is possible to take ,
The part of justice it is not ,that our remedy for freedom from grief thou makest not .

[83] Since ,in hope of thee ,our eye is the ocean through weeping why is it that
On the ocean - shore ,in recreation ,passing thou makest not

[84] The tale of every violence that ,of thy gentle nature ,they made ,
Is the word of the interested and is therefore discredited Those deeds of violence thou doest not .

[85] O Zahid if our beloved display splendour to thee by visiting thee
From God ,save wine and the beloved ,a wish thou makest not .

[86] O Hafiz adoration of his eye - brow curved like the prayer - arch ,make
For save here ,a prayer from sincerity's source thou makest not .

[87] This my subtlety ,hear that ,free from grief ,thyself thou mayst make ;
Blood of grief thou drinkest ,if search for victuals ,not placed intended for thee thou makest .

[88] In the end ,the clay of the goglet - maker potters thou wilt become ;
Now ,think of the pitcher of thy heart that ,it ,full of wine of ma'rifat and of love thou mayst make .

[89] If ,of those men thou be ,whose desire is paradise ,
O Pari - born ease with man ,how long is it that thou makest

[90] On the sitting - place of the great ,boastingly it is impossible to lean ,
Unless ,the chattels of greatness ,all prepared ,thou makest .

[91] The writing of God's bounty ,how taketh away thy heart stuffed with sensual claims and ideas of impurity
Unless pure of the stuffed picture ,the leaf of thy heart thou makest

[92] O Khusrau of those sweet of mouth Hafiz rewards are thine ,
If ,to Farhad ,heart - fallen ,a glance thou makest .

[93] Hafiz if back to the Merciful ,thy own work thou pass ,
O great the pleasure that with fortune God - given ,thou makest .

[94] O breeze the service of Khwaja Jallalu - d - Din do ,
Till ,full of the lily of the valley and of the noble lily ,the world thou makest .

[95] O heart in the Beloved's street ,passing thou makest not
The chattels of conjunction ,thou hast and a work thou doest not .

[96] In the hand ,the chaugan of desire yet the ball thou strikest not
In the hand ,a game like this and a prey thou makest not .

[97] This red blood that ,into thy liver ,waveth ,
For the work use of thy face - colour ,a point why is it that thou makest not

[98] Musky fragrant becometh not creation's breath ; because swiftly like the wind ,
On the dust of the Beloved's street ,passing ,thou makest not .

[99] If ,with the soul of grief ,others have purchased the Beloved ,
O heart this deed ,once ,thou doest not .

[100] From this sward the world I fear that thou takest not the sleeve of the rose ma'rifat
For ,the endurance of a thorn from its rose - bed ,thou sufferest not .

[101] To the dust thou castest ,the cup joyous and full of wine and wine
And of the calamity of wine - sickness ,thought thou makest not .

[102] Enclosed in the sleeve of thy soul ,are a hundred musk - pods
Them ,a sacrifice for the Beloved's tress ,thou makest not .

[103] Hafiz go .For the service of the Friend's court ,
If all do ,once thou doest not .

[104] In the morning time ,a way - farer ,on the confines of a land ,
Kept saying this enigma to a companion

[105] O Sufi pure ,becometh wine at that time ,
When ,in bottle ,itbringeth forth accomplisheth a forty days' space .

[106] If the finger of a Sulaiman be not to wear it
What special excellence giveth the engraving of a seal stone

[107] A hundred times ,vexed is God with that khirka ,
Whereof ,a hundred idols of hypocrisy are in a sleeve .

[108] Dark became the inward parts .It may be that ,from the hidden ,
A lamp ,may uplift a khilvat - sitter .

[109] Though only a name ,without trace of reality is generosity ,
Yet thy need present to a noble one

[110] O Lord of the harvest recompense shall be thine ,
If ,a little pity ,thou show to a poor corn - gleaner .

[111] In none ,I see pleasure and ease
Neither ,the remedy for a heart nor ,the pain of working for a faith .

[112] Neither hope of loftiness to the lofty spirit
Nor love's picture on the tablet of a fore - head .

[113] Neither for Hafiz ,present reading the Kuran and khilvat ;
Nor for the sage ,a knowledge of certainty .

[114] The wine - house - door the threshold of the perfect murshid show so that I may inquire ,
My own end from a fore - see - er .

[115] Although the way of lovely ones is cruel haughty of nature ,
What will it be if thou be content with a sad humble one

[116] Perchance ,with desire of khilvat by the marge of a pool ,thou sittest not ,
If not ,every calamity ,that thou experiencest ,all thou experiences from self - seeingness .

[117] I conjure thee by God ,Whose chosen slave ,thou art ,
That ,to this ancient slave ,none thou choose prefer

[118] After this together are we and beggary .For ,at the head of love's stage ,
To wretched way - farers lovers is no remedy save wretchedness .

[119] Thee ,the Khusrau of those moon of face ,respect and shame did
Afarin on thee for ,worthy of a hundred such thou art .

[120] If ,in safety ,love's deposit I take ,there is no fear
Easy is the state of being void of heart heart - bereft if be not the state of being void of faith infidelity

[121] If ,as to the watcher's tyranny patience I exercise not ,what may I do
To wretched lovers ,is no remedy save wretchedness .

[122] From thy sincere slave ,a disinterested word ,hear ,
O thou that ,the cynosure of great ones ,truth beholding ,art

[123] A dainty one like thee ,pure of heart ,pure of nature ,
That is best that ,with evil men ,thou sit not .

[124] Pity cometh mine that ,to the spectacle of the sward ,thou movest
For ,more pleasant than the red rose and more fresh than the wild white rose ,thou art .

[125] O rose beloved wonderful ,with all thy grace thou sittest with the thorn the watcher
Apparently ,in it ,the good counsel of thy welfare thou seest .

[126] From the rose - garden ,arose a morning breeze in desire of thee
For ,like the beautiful ,red ,beperfumed rose ; and ,like the wild white rose ,fragrant thou art .

[127] From left and right ,the bottle - play of my bloody tears thou seest :
If a moment ,on this spectacle - place of my vision ,thou sittest .

[128] O candle of Chigil with this delicacy ,and heart - alluringness thou art
Worthy of the banquet - place of Khwaja Jalalu - d - Din ,thou art .

[129] Taketh the patience of the heart of Hafiz ,the torrent of these streaming tears ,
O pupil of my eye come to my aid .

[130] O Saki 'tis the shade of the cloud ,and spring ,and the stream - bank
I say not ,do what .Of the men of heart Sufis thou art .Dothou thyself say .

[131] From this picture of outward Sufis cometh not the perfume of one colouredness constancy Arise ,
With pure wine ,the deceit - stained and tattered garment of the Sufi ,wash .

[132] Mean of nature ,is the world on its generosity ,rely not
O world - experienced one from the mean ,stability of foot do not thou - seek .

[133] Thy ear open .For ,this lament ,the bulbul saith
Khwaja deficiency commit not ; the rose of the grace of God smell .

[134] Thee ,two counsels I make ,Hear ; and a hundred treasures bear away :
By the door of pleasure ,enter in the path of defect ,do not strive .

[135] The true Beloved's face ,th'ou seekest Fit ,the mirror of the heart make ;
If not ,ever blossometh not the red rose and the wild white rose from hard iron and from base brass .

[136] Before that ,dust in the wine - house thou becomest
In the pavilion of the wine - house ,a space of one or two days ,strive .

[137] For thanks for that ,that again to spring thou hast reached ,
The root of goodness ,plant ; the rose of the grace of God smell .

[138] Thou saidest From our Hafiz ,cometh the perfume of hypocrisy
Afarin be on the breath for well thou broughtest a great perfume .

[139] From the cypress - hough ,in Pahlavi shout ,the bulbul ,
Last night ,the lesson of the stages of spirituality the Masnavl of Jalalu - d - Din Rumi kept saying

[140] Come ,for the rose hath displayed the fire of Musa ,
So that ,from the fiery bush ,the subtlety of the unity of God thou mayst hear .

[141] Melody - measuring and jest - uttering ,are the birds of the garden ,
So that ,to Pahlavi ghazals and Persian subtleties wine the khwaja may drink .

[142] Happy the time the quiet mat of beggary ; and the sleep thereon of tranquillity ,
For ,not befitting the khusravl crown is this ease .

[143] Naught from the world took Jamshld ,save the world - viewing cup ;
Ho on worldly chattels ,bind not thy heart .

[144] Darvish and beggar ,I am yet ,equal ,I make not
The ragged felt darvish cap to a hundred splendid khusravl crowns .

[145] To his son ,the years endured old villager spake how well ,
Saying : O light of my eye save that sown ,thou reapest naught .

[146] Man's house with the glance ,thy eye hath darkened
Thine ,be no wine - sickness For ,intoxicated ,happy thou goest .

[147] This tale of wonder of inverted fortune ,hear
Us ,the beloved ,with the revivifying breath of ' sa ,slew .

[148] To the slave's verse ,wine drink .Thine ,be no heart - straitedness
On the head of worldly chattels ,be dust after thee .

[149] Perchance ,more than his due Hafiz's allowance of wine the Saki gave ,
That disarranged became the Maulavi's turban - tassel .

[150] O thou void of news of love strive that the master of news ,thou mayst be
So long as way - farer thou art not ,road - guide how is it that thou mayst be

[151] In the school of truths and of ma'rifat before love's master the murshid ,perfect and excellent
Ho O son strive that ,one day worthy to be father old thou mayst be .

[152] Far from love's degree ,thee ,sleeping and eating put
To love ,thou attainest at that time when sleepless and foodless thou shalt be .

[153] When ,on thy heart and soul ,the light of God's love falleth ,
By God I swear that fairer than the sky's resplendent sun thou shalt be .

[154] From the copper of thy existence ,like men of the Path tarikat thy hand wash ,
So that love's alchemy ,thou mayst obtain and gold thou mayst be .

[155] From head to foot ,thine all God's light shall be ,
When footless and headless the world's chattels and ease abandoned in the Path of Him possessed of majesty ,thou shalt be .

[156] A moment ,immersed in God's sea ,be think not ,
That ,to the extent of a single hair ,with the water of seven all the seas of the world wet ,thou shalt be .

[157] If the face of God be the spectacle - place of thy vision
After this ,not a doubt remaineth that the possessor of vision ,thou shalt be .

[158] It ,below and above ruined the foundation of thy existence be ,
Think not in thy heart that ,below and above ,thou mayst be .

[159] Hafiz if in thy head be desire of union with the true Beloved
It is necessary that the dust of the court of Him possessed of vision ,thou shouldest be .

[160] In the morning ,the invisible speaker of the wine - house with fortune - wishing ,
Said O Hafiz come back for an old friend of this court thou art .

[161] Like Jamshld ,a draught of wine ,drink ,so that ,of the mystery of the angels ,
Thee ,the ray of the cup ,world - viewing ,may give news .

[162] At the wine - house door ,are Kalandar - profligates ,
Who take away and give the imperial diadem .

[163] Beneath the head ,the brick and the foot on the summit of the seven stars Pleiades
Behold the hand of power and the dignity of one possessed of dignity

[164] Together are our head and the door of the wine - house ,the side of the vault whereof
Is uplifted to the sky ,though the wall be of this lowliness .

[165] O traveller of the Path to the beggars of the wine - house door ,
Courteous be if ,acquainted with the mysteries of God ,thou be .

[166] O heart if thee ,the kingdom of poverty ,they give ,
Thy least territory will be from the moon above to the fish beneath supporting the earth

[167] Without the road - fellowship of Khizr ,this path travel not
'Tis the zulmat fear the danger of road - losing .

[168] The door of poverty ,thou knowest not how to beat .From the hand ,let not go ,
The seat of Lordship ,and the royal assembly of TQran .

[169] O Sikandar patiently sit useless grief ,suffer not
For ,thee ,the water of life ,they give not even on account of sovereignty .

[170] Hafiz ,crude of greed of this tale ,have shame
What is thy work ,reward for which two worlds thou desirest

[171] O them ,in whose face are revealed the splendours of sovereignty ;
And ,in whose thought ,are concealed divine philosophies

[172] In the country of faith ,thy reed it ,may God bless
A hundred fountains of the limpid water of life from a small ink - drop opened .

[173] On Ahriman ,shine not the splendours of the ism - i - a'zam ,
Thine ,is the country and the seal - ring .What thou wishest ,order .

[174] Doubt in Sulaiman's pomp ,whoever displayeth ,
On his wisdom and knowledge ,even the bird and the fish will in mockery laugh .

[175] Though ,sometimes ,on his head ,the cap of sovereignty ,the hawk putteth ,
The usage of sovereignty ,the birds of the mountain of Kaf well know .

[176] That sword ,to which ,out of its own bounty ,the sky giveth lustre ,
Alone ,without the aid of an army ,will sever the world .

[177] In respect of the friend and of the enemy ,pleasantly writeth in the magic figure thy reed
The amulet ,life - increasing for the friend sorcery ,life - decreasing for the enemy

[178] O them ,whose elements are created of the alchemy of honour
And thou ,whose fortune is safe from the disaster of ruin

[179] If ,on quarry and mine ,a flash of thy sword fall ,
To the ruby ,red of face ,it giveth the hue of withered yellow grass .

[180] O King tis a life time since void of wine was my cup
Behold thereof from the slave ,a claim ; and ,from the muhtasib ,testimony

[181] The weakness of the night - sitters ,I know ,thy heart will pity
If ,of the breeze of the morning - time ,my state thou ask .

[182] Saki Murshid from the fountain of the tavern of ma'rifat a little water bring ,
So that ,from the wonder of the monastery pride of our own devotion the khirkas ,we may wash and ,in supplication and in submission to God ,engage

[183] In Adam's household ,as long as the way of sovereignty was ,
Like thee ,none hath known this science of sovereignty as it is .

[184] Cometh not violence from the cruel sky so long as angel of quality thou art
Oppression on me departed from the world ,sinee world - shelter thou art .

[185] When ,on the sin of pure Adam ,lightning flashed ,
Us ,the claim to sinlessness how adorneth befitteth

[186] O asylum of created beings O bestower of gifts
On poor me whom calamities have visited mercy show

[187] Hafiz since ,sometimes ,thy name the King taketh mentioneth
To him ,grief on account of fortune display not in pardon - seeking ,come back .

[188] Not ,in all the cloisters of the magians ,is like me a distraught one
In one place ,the khirka my existence is the pledge for wine the book the heart in another place .

[189] The heart ,which is a royal mirror ,hath by worldly affairs and by the dross of sin a great dust ,the prohibitor of divine bounty
From God ,I seek the society of one ,luminous of opinion .

[190] From my eye to the skirt ,I have established streams of tears so that ,per .chance ,
In my bosom ,they may place one ,straight of stature .

[191] The bark shaped cup ,bring for ,without the Beloved's face ,
From the heart's grief ,every corner of the eye hath become a great ocean of tears

[192] By the hand of an idol ,wine - selling ,repentance I have made
That again ,wine I drink not without the face of a banquet - adorner .

[193] The mystery of this subtlety ,perchance ,the candle will bring to its tongue
If not ,for speech ,the moth hath not even a little solicitude .

[194] To me ,mistress - worshipping ,speak not of aught beside
For ,beyond her and the cup of wine ,for none is mine ,even a little solicitude .

[195] If of the way of its beauteous eye ,the narcissus boasted ,grieve not for ,vision ,it hath not
The man of vision goeth not in pursuit of a non - see - er .

[196] How pleasantly to me came this tale when in the morning time ,said ,
At the door of the wine - house ,with drum and reed ,a Christian

[197] If the being a musulman be of this sort that Hafiz is ,
Alas ,if ,after to - day ,be a to - morrow .

[198] In my eye ,the eye - brow of one moon of form ,I have made
The fancy of one fresh of down ,I have pictured a place .

[199] The hope is that the order of my love - play
May reach from that bow - eyebrow to the rank of a beautiful Tughra .

[200] From the hand ,went my head from expectation ,my eye consumed
In desire of the head and of the eye of an assembly - adorner .

[201] In that place where ,with a glance ,the lovely ones strike the sword ,
Wonder not ,at a head which ,hath fallen severed at a foot .

[202] From separation perturbed is my heart ; fire to the khirka ,I will set and ,from this ,escape
Come ,come for ,glorious ,it will make a spectacle .

[203] Since ,from His the true Beloved's face the effulgent moon in the bedchamber is mine ,
For the twinkling of the star the illusory beloved where is even a little solicitude

[204] My heart's rein I ,the darvlsh ,have given to that one God
To whom ,for any one's crown ,or throne ,is not even a little solicitude .

[205] Separation or union what martereth it The Friend's will ,seek
For ,from Him ,aught beside union with Him ,vain is a wish .

[206] In the day of events of death make ye our coffin of the lofty cypress ,
For ,we go with the mark of a lofty one .

[207] For scattering on Hafiz through exceeding desire the fishers bring forth pearls ,
If Hafiz's bark should reach a sea .

[208] A salutation ,like the pleasant perfume of friendship ,
To that man of the eye of light

[209] A salutation ,like the light of the heart of the pious
To that candle of the khilvat - place of piety .

[210] None of my fellow - companions in his place ,I see
With grief ,my heart is become blood .Saki the murshid where art thou

[211] The wine ,sufl - overthrowing ,they sell where
For ,in torment ,I am from the hand of austerity of hypocrisy .

[212] The covenant of society ,the companions have so shattered ,
That thou mayst say Verily ,hath not been friendship .

[213] Thy face ,away from the street of the magians ,turn not .For ,there ,
They sell the key of the opening of difficulty .

[214] Although within limit ,the bride of the world hath beauty ,
Beyond limit ,she taketh the way of unfaithfulness .

[215] My shattered heart if it's be a desire ,
Desireth not ,from those stone of heart ,a mumiya .i .

[216] Thee ,the chemistry of happiness ,I will teach
From bad fellowship ,separation ,separation

[217] O lust of greed if thou leave me ,
Great sovereignty contentment I will make in beggary .

[218] Hafiz of time's violence ,complain not
O slave what knowest thou divine work

[219] O king of the lovely the beloved ones of the world for grief of being alone ,justice
Without Thee ,to the soul ,my heart hath come .Tis the time when thou shouldst come back ; and me safety ,give

[220] Me ,so far from Thee desirousness and farness made ,
That ,from the hand ,will depart the power of patience .

[221] O Beloved the pain of love for Thee is my remedy on the couch of unfulfilled desire
And O Beloved Thy memory ,my consoler in the corner of solitude .

[222] In the compass of our fate ,the point of the compass ,are we
The favour is whatever Thou thinkest the order ,whatever Thou orderest .

[223] In the world of profligacy of being a lover of God is neither thought of self ,nor opinion of self :
In this religious order ,Kufr is self - seeing and self - opinioning .

[224] O Lord to whom is it fit to utter this subtlety that ,in the world ,
That lovely one of every place the true Beloved His face displayed not .

[225] Last night ,to the morning breeze ,complaint of His tress ,I uttered
The breeze said A mistake This thy distraught thought ,abandon of Him complain not ; whatever He wisheth ,He doeth

[226] Here with the chain of His tress a hundred morning breezes keep dancing
O heart so long as thou measurest not the wind a thing impossible to do this is thy companion .

[227] Saki not a colour of decoration hath the sward of the rose without thy face ;
Moving make thy box - tree stature so that the garden thou mayst adorn .

[228] O Beloved ever joyous ,remaineth not the rose of this garden of the world .
At the time of powerfulness perfection of beauty the feeble ones aid and their state ,pity

[229] On account of this blue circle the sky bloody of liver I am give wine
So that ,in the enamel - cup ,this difficulty I may solve .

[230] Hafiz departed hath the night of separation come hath the sweet fragrance of morn
O lover of distraughtness auspicious be thy gladness .

[231] O heart if ,from that pit of the chin of the true Beloved thou comest forth ,
Everywhere that thou goest ,quickly regretful ,thou comest forth .

[232] It is possible that even with a little water thee ,the sky may not aid
If ,thirsty of lip ,and hopeless from the fountain of life thou comest forth .

[233] Sense keep for if lust's temptation thou heed ,
From the garden of Rizvan ,like Adam ,thou comest forth .

[234] In desire of seeing thee ,like the radiant morning ,my soul I surrender ;
Possibly ,like the gleaming sun ,thou mayest come forth .

[235] Like the breeze ,on thee ,the breath of blessing I send to such a degree
That ,from the rose - bud ,like the rose ,joyous and laughing thou comest forth .

[236] In the dark night of separation from thee ,to the lip ready to depart came my soul
'Tis the time when like the shining moon ,thou comest forth .

[237] From my two eyes ,on the dust of thy door ,I have established a hundred streams
It may be that ,like the moving cypress thou mayest come forth .

[238] In the house of grief and of reproach ,how long sittest thou
'Tis time that ,by the Sultan's fortune ,thou shouldst come forth .

[239] Hafiz think not that that Yusuf ,moon of face the Beloved
Again cometh to thee and that ,from the hut of sorrow ,thou comest forth .

[240] Wine ,demand rose - scattering ,make from time ,what seekest thou
Thus ,at morn ,to the bulbul spake the rose .What sayest thou

[241] To the rose - garden ,the cushion take so that of the lovely one and of the Saki ,
The lip ,thou mayst take ,and the cheek ,kiss so that wine thou mayst drink and the rose ,smell .

[242] Let us see ,in whose fortune will be thy laughing rose - bud
O bough of the rose ra'na for whose sake ,growest thou

[243] O beloved the box - tree of thy stature proudly move ; and ,the resolution of sauntering in the garden ,make
So that ,from thy stature ,the lofty ,straight cypress may learn heart - seeking .

[244] To - day ,when full of tumult of the purchaser is thy market ,
Get ,and establish a little road - provision out of the capital of goodness .

[245] As ,in the thoroughfare of the breeze ,is the flaming candle ,so is thy good going 'tis profitless
A little profit of skill ,derive out of the capital of goodness .

[246] That tress ,every ringlet whereof is worth a hundred musk - pods of Chin ,
Happy had it been if had been its perfume from happy disposition

[247] In the king's rose - bed ,cometh every bird singing
The bulbul to melody - making ; Hafiz to prayer - uttering .

[1] Es sey gedanket Gott dem Herrn, Daß billig ist der Fürst; Sultan Ahmed, der Sohn Oweisens, Hasans, des Ilchaniden.

[2] Ein Chan der Chane, und ein Fürst Der Fürsten von Geburt, Der es verdienet, daß du ihn Die Weltenseele nennst.

[3] Das Auge hat zwar nichts geseh'n, Blind glaubt es deinem Glück. Sey mir willkommen, sey willkomm, Du, Gottes Gnaden werth!

[4] Und gehet ohne dein Gebet, Der Mond am Himmel auf, Du schneidest ihn entzwei, wie einst Ahmed durch's Wunderwerk.

[6] Du kräusle deine Locken auf, Wie sie der Thürke kräus't, Denn du vereinst den hohen Muth, Das Glück von Dschengischan.

[7] Ich trinke weit von dir entfernt, Dir zur Gesundheit Wein, Denn auf dem Weg der Geister giebt's Sonst keine Station.

[8] Die Rose Farsistans entblüht Für mein Vergnügen nicht. Wie schön ist nicht des Tigris Fluth, Und durchgewürzter Wein.

[9] Wie kann sich ein verliebtes Haupt, Dem's an des Liebchens Thür Als Staub zu bleiben nicht gefällt, Sich retten vor dem Gram!

[10] O Morgenwind! bring' mir den Staub Von meinem Freunde zu, Womit Hafis erleuchten wird Des Auges dunkle Nacht.

urn:cts:farsiLit:hafez.divan.perseus-far1:10.61-10.61

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.61

German Translation

[1] خوش است خلوت اگر یار یار من باشد
نه من بسوزم و او شمع انجمن باشد

[2] من آن نگین سلیمان به هیچ نستانم
که گاه گاه بر او دست اهرمن باشد

[3] روا مدار خدایا که در حریم وصال
رقیب محرم و حرمان نصیب من باشد

[4] همای گو مفکن سایه شرف هرگز
در آن دیار که طوطی کم از زغن باشد

[5] بیان شوق چه حاجت که سوز آتش دل
توان شناخت ز سوزی که در سخن باشد

[6] هوای کوی تو از سر نمی‌رود آری
غریب را دل سرگشته با وطن باشد

[7] به سان سوسن اگر ده زبان شود حافظ
چو غنچه پیش تواش مهر بر دهن باشد

[1] Pleasant is khilvat ,if my beloved ,the true Beloved shall be
Not pleasant if I consume ; and the candle of another assembly ,He shall be .

[2] As naught ,I take regard Sulaiman's seal - ring the world's power
On which ,sometimes ,Ahriman's hand shall be .

[3] O God hold it not lawful that ,in the sacred enclosure of union ,
The watcher ,included as friend and my lot ,excluded shall be .

[4] To the Huma ,say Cast not thy auspicious shadow
On that land where the noble parrot less than the mean kite shall be .

[5] What need of the description of love's desire ,when the explanation of the heart's fire ,
One can recognise from the burning which in speech may be .

[6] From our head ,the desire for Thy street goeth not ,
With his native land ,the stranger's distraught heart shall be .

[7] If like the lily ,ten tongues be Hafiz's ,
Before Thee ,like the folded rose - bud ,on his mouth ,the seal of silence shall be .

[1] Die Einsamkeit ist schön, Sobald die Freundinn meine Freundinn ist, Sobald ich nicht mehr brenn'! Und sie das Licht von meinem Kreise ist.

[2] Ich nehme diesen Ring Von Salomon um nichts in aller Welt, Weil manchesmal die Hand Von Arihman darauf gewesen ist.

[3] O Herr! gestatt' es nicht, Der Nebenbuhler schweiget in dem Saal' Des Hochgenußes fort, Indeß Entbehrung mir geworden ist.

[4] Zu dem Humai sag': O wirf nicht deinen Schatten auf das Land, Das mehr der Raben Ort Als edler Papageyen Wohnung ist.

[5] Was brauchet es noch mehr Vom Herzensbrande einen Kommentar, Er wird ja leicht erkannt Am Feuer, das in meinen Worten ist.

[6] Aus meinem Kopfe geht Die Sehnsucht deines Aufenthaltes nicht, Weil dort das irre Herz Des armen Fremdlings wie zu Hause ist.

[7] Und hätte auch Hafis Zehn Zungen, wie die Lilien, er schwieg' Den Rosenknospen gleich, Weil durch die Lieb' sein Mund versiegelt ist.

urn:cts:farsiLit:hafez.divan.perseus-far1:10.66-10.66

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.66

German Translation

[1] مرا مهر سیه چشمان ز سر بیرون نخواهد شد
قضای آسمان است این و دیگرگون نخواهد شد

[2] رقیب آزارها فرمود و جای آشتی نگذاشت
مگر آه سحرخیزان سوی گردون نخواهد شد

[3] مرا روز ازل کاری بجز رندی نفرمودند
هر آن قسمت که آن جا رفت از آن افزون نخواهد شد

[4] خدا را محتسب ما را به فریاد دف و نی بخش
که ساز شرع از این افسانه بی‌قانون نخواهد شد

[5] مجال من همین باشد که پنهان عشق او ورزم
کنار و بوس و آغوشش چه گویم چون نخواهد شد

[6] شراب لعل و جای امن و یار مهربان ساقی
دلا کی به شود کارت اگر اکنون نخواهد شد

[7] مشوی ای دیده نقش غم ز لوح سینه حافظ
که زخم تیغ دلدار است و رنگ خون نخواهد شد

[1] As for me ,out of my head ,love for those dark of eye will not go
This is the sky's decree ; and other way ,it will not be .

[2] The watcher tormented ,and abandoned not the place of peace
Perchance ,moving towards the sphere ,the sigh of morning - risers will not be .

[4] O Muhtasib for God's sake ,pardon us for the clamour of drum and of reed
For ,with this idle tale without canon ,the requirements of the shara' will not be .

[5] This is my power that ,secretly ,I practise love for Him
The bosom ,the kiss ,and the embrace ,of these ,how shall I speak ,since mine they will not be

[6] The ruby - wine ,and the place of safety ,and the Saki ,kind friend ,all are present
O heart better ,when becometh thy work of repentance by turning to pleasure and ease if now it will not be

[7] O eye with thy weeping wash not grief's picture from the tablet of Hafiz's heart
For it the picture is the Heart - Possessor's sword - wound and ,with washing the blood - colour will not go .

[8] O seeker come so that ,in pure wine ,I may display to thee Time's mystery
For ,with this deceitful tale that thou hast chosen without sorcery ,love's work will not be .

[1] Der schwarzen Augen Liebe wird Mir nie genommen werden, So ist einmal des Himmels Loos, Und anders wird's nicht werden.

[2] Der Nebenbuhler giebt nicht Ruh, Macht tausend Zänkereien, Vielleicht daß meine Seufzer nicht In Himmel kommen werden.

[3] Am Tage der Bestimmung gab Man mir das Loos des Rausches; Was da gegeben wurde, wird Nicht mehr, nicht minder werden.

[4] Ich habe keine Kraft als die, Im Stillen ihn zu lieben, Wenn ich ihn nicht umarmen kann, Was wird wohl aus mir werden?

[6] Zum Trunk Rubin, ein Ruheplatz, Und einen Freund zum Schenken. Mein Herz! ist es dir nun nicht wohl, Wann wird's dir beßer werden?

[7] Ihr Thränen, waschet nicht den Gram Weg aus Hafisens Busen, Vom Schwerdt des Freundes ist hier ein Maal, Es wird von neuem blutig werden.

urn:cts:farsiLit:hafez.divan.perseus-far1:10.98-10.98

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.98

German Translation

[1] شاهدان گر دلبری زین سان کنند
زاهدان را رخنه در ایمان کنند

[2] هر کجا آن شاخ نرگس بشکفد
گلرخانش دیده نرگسدان کنند

[3] ای جوان سروقد گویی ببر
پیش از آن کز قامتت چوگان کنند

[4] عاشقان را بر سر خود حکم نیست
هر چه فرمان تو باشد آن کنند

[5] پیش چشمم کمتر است از قطره‌ای
این حکایت‌ها که از طوفان کنند

[6] یار ما چون گیرد آغاز سماع
قدسیان بر عرش دست افشان کنند

[7] مردم چشمم به خون آغشته شد
در کجا این ظلم بر انسان کنند

[8] خوش برآ با غصه‌ای دل کاهل راز
عیش خوش در بوته هجران کنند

[9] سر مکش حافظ ز آه نیم شب
تا چو صبحت آینه رخشان کنند

[1] If ,in this way ,heart - ravishingness ,lovely ones make ,
In the faith of Zahids ,breaches ,they will make .

[3] O youth ,cypress of stature strike the ball ,
Before that time when ,of thy stature ,the chaugan they make .

[4] Over their own head life lovers have no command
Whatever be Thy order ,that they make .

[5] In my eye ,less than a drop are
Those tales that of Noh's great deluge ,they make .

[6] When our beloved the Murshid beginneth sama' ,
Hand waving and dancing the holy ones of the ninth Heaven make .

[7] Immersed in blood from much weeping on account of Thy tyranny became the pupil of my eye ,
This tyranny against man ,where in what religious order do they make

[8] O heart ,careless of mystery forth from grief ,come happy
In the crucible of separation ,pleasant ease they make .

[9] Hafiz Draw not forth thy head from the midnight sigh ,
So that ,gleaming like the morning ,the mirror of thy heart they may make .

[1] Wenn die Schönen solchen Unsinn machen, Werden selbst die Frommen bald Einen Riß in ihren Glauben machen.

[2] Wo dieß Zweiglein der Narziße blühet, Werden Rosenwangichte Zum Narzißenstock ihr Auge machen.

[3] Jüngling mit dem Wuchse der Cypreße, Schlage selber du den Ball, Eh' sie deinen Wuchs zum Schlägel machen.

[4] Keine Macht besitzen die Verliebten Ueber ihren eignen Kopf, Denn sie werden, was du heischest, machen.

[5] Im Vergleiche mit der Fluth der Augen Ist ein einz'ger Tropfe nur Was sie alles aus der Sündfluth machen.

[6] Wenn mein Freund beginnt sein Lied zu singen, Werden Engel von dem Thron Mit den Händen Beifallszeichen machen. Sieh des Glückes Sonne wird dir scheinen, Aber du must erst dein Herz Einem Spiegel gleich geglättet machen.

[7] Meines Auges Apfel ist von Weinen In ein Meer von Blut getaucht, Sahst du irgend so ein Blutbad machen?

[8] Herz erleichtre dir die Leiden, Weil die Eingeweihten sich, Selbst die Trennungszeit zu Nutzen machen.

[9] Ziehe dich Hafis nicht von den Seufzern In der Mitternacht zurück, Bis sie hell dich, wie den Morgen machen.

urn:cts:farsiLit:hafez.divan.perseus-far1:4.10-4.10

urn:cts:farsiLit:hafez.divan.perseus-eng1:4.10

German Translation

[1] مطلب طاعت و پیمان و صلاح از من مست
که به پیمانه کشی شهره شدم روز الست

[2] من همان دم که وضو ساختم از چشمه عشق
چارتکبیر زدم یک سره بر هر چه که هست

[3] می بده تا دهمت آگهی از سر قضا
که به روی که شدم عاشق و از بوی که مست

[4] کمر کوه کم است از کمر مور این جا
ناامید از در رحمت مشو ای باده پرست

[5] بجز آن نرگس مستانه که چشمش مرساد
زیر این طارم فیروزه کسی خوش ننشست

[6] جان فدای دهنش باد که در باغ نظر
چمن آرای جهان خوشتر از این غنچه نبست

[7] حافظ از دولت عشق تو سلیمانی شد
یعنی از وصل تواش نیست بجز باد به دست

[1] From me intoxicated ,is the desire of devotion and of covenant ,and of rectitude
For ,in Eternity without beginning ,I became renowned for wine - drinking .

[3] Give wine that I may give thee news of the mystery of Fate
By whose face ,I became a Lover and by whose perfume ,intoxicated .

[4] Here in God's sight less than the ants' slender waist is the waist of the great mountain of Sin
O wine - worshipper Be not hopeless of the door of God's mercy .

[5] Save that intoxicated eye the evil eye reach him not
None sate happy beneath this turquoise vault of Heaven

[6] Be my soul the ransom of Thy mouth For ,in the garden of vision ,
The Parterre - arrayer the Creator of the World established no rose - bud more sweet than this rose - bud of a mouth

[7] Through the fortune of Love for thee ,Hafiz became a Sulaiman in grandeur
That is Of Union with thee ,he hath naught in hand save wind .

[1] Fordre ja nicht von mir Trunknem Pflichterfüllung, gute Werke, Denn am Tage der Bestimmung Ward zum Becher ich bestimmet.

[2] Seit ich an dem Quell der Liebe Mich nach Brauch gewaschen habe, Hab' ich ja mit einem Worte Allem übrigen entsaget.

[3] Gieb mir Wein, daß vom Geheimniß Meines Looses ich dir sage, Welches Angesicht ich liebe, Welcher Duft mich trunken machte.

[4] Berge trugen diese Lasten Nicht so sicher wie die Ameis. Trinker, du verzweifle niemals An der Pforte der Erbarmung.

[5] Ausser dem Narzißenauge (Gott bewahr's vor bösen Augen) Hat im blauen Himmelskreise Alles seine Ruh verloren.

[6] Willig werde meine Seele Deinem Munde hingeopfert, In der Garten schöner Ansicht Blühet keine schönre Knospe.

[7] Deine Liebe hat Hafisen Salomonen gleich gemacht, Denn es bleibt ihm vom Genuße Nichts als Wind in leeren Händen.

urn:cts:farsiLit:hafez.divan.perseus-far1:4.25-4.25

urn:cts:farsiLit:hafez.divan.perseus-eng1:4.25

German Translation

[1] باغ مرا چه حاجت سرو و صنوبر است
شمشاد خانه پرور ما از که کمتر است

[2] ای نازنین پسر تو چه مذهب گرفته‌ای
کت خون ما حلالتر از شیر مادر است

[3] چون نقش غم ز دور ببینی شراب خواه
تشخیص کرده‌ایم و مداوا مقرر است

[4] از آستان پیر مغان سر چرا کشیم
دولت در آن سرا و گشایش در آن در است

[5] یک قصه بیش نیست غم عشق وین عجب
کز هر زبان که می‌شنوم نامکرر است

[6] دی وعده داد وصلم و در سر شراب داشت
امروز تا چه گوید و بازش چه در سر است

[7] شیراز و آب رکنی و این باد خوش نسیم
عیبش مکن که خال رخ هفت کشور است

[8] فرق است از آب خضر که ظلمات جای او است
تا آب ما که منبعش الله اکبر است

[9] ما آبروی فقر و قناعت نمی‌بریم
با پادشه بگوی که روزی مقدر است

[10] حافظ چه طرفه شاخ نباتیست کلک تو
کش میوه دلپذیرتر از شهد و شکر است

[2] O beloved youth the admonisher ,love forbidding What religion hast thou adopted ,
Wherein our blood is more lawful to thee than mother's milk

[3] Since ,from afar ,thou seest the picture effects of grief sown in the world by the gardener ,Fate drink wine of love
The diagnosis ,we have made certain is the cure .

[4] Forth from the threshold of the Pir of wine - sellers ,why draw I my head
In this his head ,is fortune in this his door ,tranquillity .

[5] Love's pain is but one tale no more .Wonderful is this
That from every one lover whom I hear ,the tale is not repeated but uttered differently

[6] Last night the day of covenant He the true Beloved ,God gave promise of union and ,in His head ,had the wine of intoxication of Lovers
To - day this upspringing place of elemental water ,the world ,the place of woe ,of self - seeing and of egotism let us see what He saith in His head is what .

[8] From the water of life love ,giving eternal life of Khizr ,whose place is the Land of Darkness man's elemental existence it is far
Up to our water ,whose fountain is God is greatest

[9] We take spill not the honour of poverty and of contentment
To the king ,speak saying Daily victuals are destined by the Provider ,God

[10] Hafiz how strange ,' the twig of candy is thy reed ,
Whose fruit verse is more heart - pleasing than honey and sugar .

[1] Bedarf mein Garten wohl der Pinien, Cypreßen? Wem weicht der Buchs des Freundes genährt in meinem Schatten.

[2] Bei deinem Haupt! o Knabe sag', weß Glaubens bist du, Daß unser Blut dir mehr als Muttermilch gedeiht!

[3] Siehst du von weitem nur das Bild des Grames, trinke! Der Wunden Tiefe prüften wir, es hilft dies Mittel.

[4] Warum soll ich mich von der Thür des Wirths entfernen? Hier wohnt das Glück, hier werden aufgethan die Wünsche.

[5] Zerbrochne Herzen kaufet man auf unsrem Wege, Es wird der Handel hier auf andre Art getrieben.

[6] Genuß versprach er mir, noch gestern bei dem Weine; Was sagt er heut, was lieget ihm denn wieder in dem Kopfe? Einförmig ist der Liebe Gram und seltsam ist er! Ich hörte keinen der sich wiederhohlet hätte.

[8] O komm, es sehnet sich nach dir das Hoffnungsauge, Wie's Ohr der Fastenden nach dem Alla Ekber.